Is
Pregnancy Really Normal?
by WARREN M. HERN, M.D.
Warren M. Hern is Chief
of the Program Development and Evaluation Branch of the Family Planning
Program, Office of Economic Opportunity. This article is adapted from a paper
presented by the author to the 1970 meeting of the American Anthropological
Association in
WARREN M. HERN, M.D.,
M.P.H. is Director of Boulder Abortion Clinic,
During the past decade we
witnessed an increasing amount of clamorous debate about birth control,
sterilization and abortion. These discussions have been enlightened at times,
but more often, they have been both confused and confusing. The medical profession
has offered ambivalent and vacillating leadership, at best, on these very
perplexing issues. This may be partially because of the life sustaining and
extending philosophy which, historically, has been the honored and historic
underpinning of medical education, and which may make physicians tend to shun
activities they consider to be avoidance or termination of "new
life."1
It would appear, however,
that a more basic reason for this ambivalence is that most physicians accept,
implicitly or explicitly, the widely shared teleological definition of a female
as essentially a reproductive machine. One physician has suggested that woman
be defined as "a uterus surrounded by a supporting organism and a
directing personality."2 Adherence to this perspective clearly
tends to inhibit critical examination of the corollary assumption that human
pregnancy is not only a "normal" but is an especially desirable event
from the viewpoint of woman's physiological, psychological and social
functioning, and that failure (or, worse, refusal) to become or remain pregnant
is, therefore, pathological. In this context, it is not surprising that even
the major textbooks of obstetrics pay little or no attention to how a woman
feels when she is pregnant, how she feels after
an abortion, whether she regarded her pregnancy as normal or desirable.
Suchman has pointed out
that the way an individual perceives his health status may be more predictive
of how he behaves in the face of illness than the actual medical diagnosis.3
However, physicians trained in the Western tradition of medical practice tend
to be much more disease-oriented than patient-oriented. Thus, their definitions
of normality and abnormality tend to be stated in terms of the physician's
perceptions and cognitive categories rather than those of the patient.4
Normality in pregnancy is
defined in many ways, directly and indirectly. Medical professionals, and
particularly obstetricians, almost all of whom are men, have certain personal
role investments in defining pregnancy as woman's most
normal and desirable health state. This view derives from a broader cultural
inheritance, including Calvinist puritanism, whereby sex, the details of
reproduction and the desire to know about them (as well as about reliable means
of contraception) are stigmatized. According to this view it is a woman's duty
(and function) to carry a pregnancy to term even if she does not want a baby.
This is especially true in the case of out-of-wedlock pregnancies, which are
traditionally viewed as punishment for unsanctioned sexual activity. Since so
few women have become doctors, ministers or theologians, they have had little
opportunity to dispute these doctrines on an official level.
The institutionalized
view of pregnancy as a hypernormal state is perpetuated and enhanced by the
linguistic categories of medical education and practice. The typical, routine
pregnancy in a young and otherwise healthy female is called a
"normal" pregnancy unless it is complicated by various problems such
as Rh incompatibility, preeclampsia, polyhydramnios, threatened abortion,
abruptio placentae, hypofibrinogenemia, amniotic fluid embolism, or any one of
the other numerous clinical syndromes associated with pregnancy.
In the 1961 edition of
Eastman and Hellman's standard textbook, Williams' Obstetrics, the authors state:
From a biologic point of
view pregnancy and labor represent the highest function of the female
reproductive system and a priori should be considered a normal process. But
when we recall the manifold changes which occur in the maternal organism it is
apparent that the borderline between health and disease is less distinctly
marked during gestation than at other times, and derangement so slight as to be
of but little consequence under ordinary circumstances may readily be the
precursor of pathologic conditions which may seriously threaten the life of the
mother or the child or both. It accordingly becomes necessary to keep pregnant
patients under strict supervision and to be constantly on the alert for the
appearance of untoward symptoms. . . . It is in the prevention of such
calamities (as eclampsia and dystocia) that care and supervision of the
pregnant woman has been found to be of such value. Indeed, antepartum care is
an absolute necessity if a substantial number of women are to avoid disaster;
and it is helpful to all.5
The authors then describe
in detail a very sound regimen of antepartum care. The implications of this
preface, to the chapter on antepartum care are clear: Pregnancy is normal ö
"the highest function" of woman's reproductive system. Ergo, that
"highest function" is not reached while a woman remains not pregnant.
Yet the risks of serious morbidity and mortality are so much increased over the
nonpregnant state that constant medical supervision is required when pregnancy
occurs, particularly at the extreme ends of the reproductive spectrum.6
If the risks were not so considerable, there would be
no need for medical supervision.
There is a contradiction
here: Pregnancy is a process in which the normal (nonpregnant) physiology is
markedly altered for a period of time and which carries a significantly higher
risk of morbidity and mortality than non-pregnancy. But if nonpregnancy is
normal, how is it possible that pregnancy also is normal? Answer: If we say it
is normal, it is normal. Eastman and Hellman, of course, are seeking primarily
to describe the difference between an uncomplicated (normal) and a complicated
(abnormal) pregnancy, a highly useful distinction in the context of obstetrical
practice. Their "highest function" argument, however, is extended by
others to define woman as most "normal" when she is pregnant or
delivering.*
"Normality" has
always been subject to social and cultural definition. If normal health is
defined as the existing average, it is likely to have a different connotation
than if it is regarded as a goal to be attained.7 For example, if
almost every child in the village has such a heavy roundworm burden that his
stools look like spaghetti and the existing average is taken as "normal,"
it is "normal" for a child to have worms. If the average woman in the
same village is pregnant for 25 or 30 percent of her reproductive years,** it is more "normal" for
her to be pregnant than it is for the middle-class housewife in
Our culturally defined
linguistic categories have accordingly come to shape our perceptions of
biological reality and thereby reinforce patterns with survival value. It is
worth pointing out, however, that other groups such as the Cuna Indians and the
Tikopia have held markedly different views of pregnancy and childbearing.9
The more recent plight of rapid population growth documented by Firth10
among the Tikopia may be seen to some degree to be the result, through Western
contact, of disruption of their previous patterns of belief and practice which
included abortion and infanticide. In general, however, human pregnancy can be
seen in the evolutionary process as a successful biological adaptation to the
survival needs of the species. The view of pregnancy as "normal" by
most human societies, and particularly Western society, has been a cultural adaptation
with a high survival value until very recently. As Medawar12 and
others have pointed out, however, adaptations with advantages for the group may
have adverse consequences for individuals,13
and even, in the long run, certain disadvantages for the group itself.
The present situation is
changed in three significant respects from previous human evolutionary
experience:
There has been a cultural
lag, however, with respect to our view of pregnancy. We cling to the outmoded
view of pregnancy as women's highest, most "normal" function, even
though, functionally speaking, Western medicine has begun treating pregnancy as
a specialized kind of illness requiring prenatal care, obstetrical supervision
and postpartum follow-up with positive results which the patients themselves
recognize and seek out. Clearly, the view that pregnancy is woman's most
"normal" state has low survival value for the individual in terms of
our growing understanding of the morbidity and mortality risks inherent in
pregnancy; and it has a decreasing survival value for the species in the
context of rapid population growth.
The use of the term
"normal pregnancy" in obstetrical practice, then, is the extension of
the broader cultural influence into the professional setting. The term is
useful, in a specialized sense, to distinguish pregnancies which are
complicated from those which are routine. Unfortunately, its continued use by
physicians is carried back to the nonprofessional context and reinforces the
folk idea that pregnancy is more "normal" than the non-pregnant
state. Its use within the medical profession results in certain awkward dilemmas,
particularly when the pregnancy is unwanted.
This reaches to the core
of our current difficulties and controversy about abortion, since pregnancy has
traditionally been defined in Western culture as "normal," and the
desire to terminate the pregnancy therefore, as, "pathological." It
follows that every woman who wants an abortion must need to have her head
examined, and that is exactly what has happened. Liberalized abortion laws in
several states have resulted in a situation in which psychiatric consultation
is mandatory for women seeking a legal hospital abortion; and hospital boards
and the medical community still maintain this ritual in some places where there
are no legal reasons for its maintenance.
According to this logic,
deviation from the accepted norm of pregnancy, especially once the pregnancy
has occurred, is prima facie evidence of abnormality. Thus, psychoanalyst May
Romm in 1953 declared that intense conflict about a pregnancy or about giving
birth to a child is "psychopathological."14 The treatment
suggested for unfortunate women with these allegedly psychopathological
tendencies has been, variously, psychotherapy, marriage, offering the baby for
adoption or some combination of these measures.
In fact, a woman seeking
an abortion is making a circumstantial self-definition of pregnancy as an
illness for which she considers the appropriate treatment to be abortion. She
is displaying "illness behavior," in David Mechanic's terminology.15
Similarly, the woman who perceives the signs and
symptoms of a wanted pregnancy may also display illness behavior and seek
medical attention in the form of prenatal care.
With this introduction in
mind, we may examine the phenomenon of pregnancy from several perspectives to
determine whether it is an illness in comparison with the nonpregnant state.
These perspectives are:
Subjective and Psycho-Cultural Aspects
In most textbooks
of obstetrics, the subjective feelings and symptoms of the pregnant woman
receive only cursory attention in comparison with other, more technical
details. It is widely recognized, however, that the early stages of pregnancy
bring about marked changes from the subjective sense of physical and emotional
well-being in most women, although reliable epidemiological studies of this are
not available. Aside from amenorrhea, authorities cite nausea and vomiting as
among the most prominent signs and symptoms of early pregnancy, being seen in
half or more of all pregnant women. 16
Women who experience
these symptoms describe a continuous sense of discomfort accompanied at times
by powerful waves of nausea; these occur most often upon arising but may happen
at any time during the day. The nausea may or may not be accompanied by
vomiting, which itself may become so frequent as to
require hospitalization. Later on, the nausea may disappear and be replaced by
a ravenous appetite and a craving for unusual foods and substances such as
dirt, coal or toothpaste.17
Another commonly reported
symptom of pregnancy is severe fatigue and lassitude with a loss of interest in
one's surroundings. In addition, many women report an increased irritability
with a tendency to burst into tears at the slightest provocation, unusual fears
of rejection, feelings of depression and marked fluctuations in libido.17a
Other symptoms of early
pregnancy include breast tenderness and tingling, increased urinary urgency and
frequency and constipation. The later stages of pregnancy bring leg cramps,
abdominal pain due to round-ligament stretching and Braxton-Hicks contractions,
backache and dyspnea.
In this context of
subjective feelings of discomfort, it is worthwhile noting the effects of
therapeutic abortion, particularly during the first trimester when the symptoms
of nausea, vomiting and lassitude are most pronounced. Clinicians have noted
that, in many patients, evacuation of the uterine contents under anesthesia
results in an immediate and dramatic relief of symptoms which is experienced as
soon as the effects of anesthesia have worn off. Although such experiences are
commonly reported by physicians who perform abortions in their clinical
practice, there is virtually no mention of this phenomenon in the medical
literature so far as the author can determine.
The symptomatic aspects
of pregnancy, while based on certain physiological changes, are undoubtedly
accentuated when the pregnancy is unwanted or when it occurs in the context of
disturbed interpersonal relationships or other forms of stress. This has been
demonstrated by Grimm,18 Rosengren,
19 Poffenberger,20 and other investigators.21
Sontag and others have suggested that this may also have adverse effects on the
fetus.22 There is clearly an interaction between physiological
changes, cultural patterns and psychological stress, and this is particularly
true when the pregnancy does not occur under socially approved circumstances.
Accordingly, it appears that "unwantedness" may be regarded as a
major complication of pregnancy with surgical intervention in the form of
abortion as the indicated treatment, rather than medical management as would be
the case with a wanted pregnancy.
In spite of a woman's
desire to terminate a pregnancy or a certain physiological basis for a sense of
physical illness or discomfort, the behavior and statements of health
professionals often summarize the predominant cultural view that it is not the
woman's physical condition or the fact of pregnancy which is the
"illness" but her thinking which is "diseased."
Newman has described
certain kinds of ritualistic and symbolic communications with pregnant women by
nonphysicians which imply urgency and danger while calling attention to the
status of pregnancy.23 These communications, while tacitly or
unconsciously recognizing the pregnancy itself as an "illness," may
be seen as magical attempts to ward off such "unhealthy" or dangerous
patterns of thinking by ritual affirmation of the pregnant status.
Physiological Changes
The physical and
functional alterations of pregnancy involve all the body systems, although some
are affected much more than others.24 The
most obvious change is the enlargement of the uterus within the abdominal
cavity with the subsequent displacement and compression of other abdominal
contents. This has a direct effect on the circulation of blood, for example,
and increases venous pressure leading in many cases to varicose veins,
thrombophlebitis, hemorrhoids and other maladies.25 It also has an adverse effect on the urinary tract.26
Among the many other
metabolic and physiological changes which occur, estrogen and progesterone
levels increase significantly during pregnancy.27 The rise in
estrogen may account for the symptoms of nausea and vomiting when they occur
early in pregnancy,28 and it
appears that the increase in progesterone is directly related to the feelings
of fatigue, lassitude and inability to concentrate which are often reported in
early pregnancy.29
Other important changes
include sodium and water retention,30
calcium depletion,***31 hypercoagulability of blood,32 a
high incidence of folic acid deficiency and depletion of iron stores.33
It should be noted that
all the alterations mentioned here are present in a so-called
"normal" pregnancy. Since such alterations contribute directly to the
increased morbidity and mortality associated with pregnancy and cannot be
regarded as "normal" in comparison with the usual physiological
state, perhaps it would be better to divide pregnancies into two categories:
uncomplicated and complicated.
Epidemioiogical Patterns
Space does not permit an
extensive discussion of epidemiological and socio-economic considerations, but
they deserve a brief mention.
In the beginning of this
century, deaths in the
Since the 1920s, maternal
mortality has declined from 680 per 100,000 to 38 per 100,000.35
Tietze estimates 20 per 100,000 as the current standard for the United States.36
While the statistical
trend is downward, pregnancy and the puerperium are still among the leading
causes of death for women of childbearing age.37 The
decrease in maternal risk has come about in large part due to the assiduous
efforts of physicians in both the preventive phase and the medical management
of pregnancy. Better living conditions appear to have had a great impact on
these statistics. Studies regarding the disadvantages for both mother and
offspring of short birth intervals suggest that these improvements in mortality
may also be the consequence of greater practice of fertility control with
resultant smaller completed family size and greater intervals between births.38
Indeed, the greater "normality" of pregnancies in recent years
(that is, fewer complications and risks to the average mother) is certainly to
some extent the result of a greater prevalence of normal non-pregnancy.
Socio-economic Aspects
Recent studies by Bumpass
and Westoff indicate that from 750,000 to more than one million births annually
in the
Other studies indicate
that the reasons for this large proportion of unwanted births are primarily
those which may be broadly defined as socio-economic. Either the additional
child results in increased economic hardship for the family unit or the birth
occurs in the context of disturbed social relationships, or some variation of
this theme.40
In addition to this large
number of unwanted births, an estimated one million or more abortions occur
annually in the United States.41 Fragmentary statistical evidence
and consistent clinical impressions indicate that the majority of these
abortions are sought for socio-economic reasons.42 Until very
recently, nearly all of these abortions have been clandestine, and many have
been performed by unskilled and often unscrupulous persons under poor hygienic
conditions. In 1965, Gold, et al., reported that nearly 50 percent of all
maternal mortality in
In spite of these risks,
however, it appears that one-fifth to one-fourth of all pregnant American women
each year define pregnancy as an illness for which they regard the appropriate
treatment to be abortion. The "illness" is not just biological but
social and economic; and it is not just social, but has a biological basis in
fact.
Viewing Pregnancy as Normal
These statistics to some
extent reflect the ambivalent attitudes of medical professionals towards
pregnancy. Pregnancy is regarded as "normal," yet it is treated in
practice as a specialized form of illness. This may be regarded as an example
of cognitive dissonance.45 If illness is
ordinarily viewed as a departure from the usual state of well-being, it is a
priori, therefore, not "normal."
The basis for these
contradictions lies in the medical professionâs failure to recognize the
bio-social nature of illness and treatment and the role of the patient in their
determination.46 Recognition of the patient's role in the
identification of illness and the choice of treatment invades
the realm of professional exclusivity, with its attendant prestige and status.
This dilemma becomes particularly acute when a pregnant woman defines her own
pregnancy as an illness for which she considers the appropriate treatment to be
abortion.
The dilemma is made
obvious in the use of psychiatric consultation prior to legal abortion which is
sought for basically socio-economic reasons. Ostensibly, the psychiatrist must
ascertain that continuation of the pregnancy is likely to result in
self-destructive behavior or permanent damage to the woman's mental health.
Such a prognosis is impossible to determine, and as much has been admitted by
prominent psychiatrists on both sides of the question.47
The "mental
health" clause in regard to abortion is, then, a euphemism for
"socio-economic reasons." As such, it symbolizes the last vestige of
irrational professional exclusivity (whether the professional desires it or
not) in the definition of illness and determination of appropriate treatment
with regard to unwanted pregnancy.
Since routine psychiatric
consultation is widely recognized, even within the profession, as having practically
no medical function in the determination of indications for therapeutic
abortion, it must be seen as a legitimizing ritual demanded by society in which
the woman acknowledges unsanctioned behavior or thinking and expresses
contrition in exchange for both expiation of "guilt" and safe
treatment of her circumstantially self-defined illness of pregnancy. The ritual
of bureaucratic procedure and delay, however, may be more painful,
anxiety-provoking and threatening to her mental--as well as physical--health
than the abortion itself.
An Alternative View of Pregnancy
The foregoing discussion
should allow us to abandon the erroneous assumption that pregnancy is per se a
normal and desirable state, and to consider instead a more accurate view that
human pregnancy is an episodic, moderately extended chronic condition with a
definable morbidity and mortality risk to which females are uniquely though not
uniformly susceptible and which:
Accordingly, the open
recognition and legitimation of pregnancy as an illness would be consistent
with the individual self-interest of those experiencing pregnancy, good
standards of medical practice, and the continued survival of human and other
species.
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* Edgar Guest once wrote:
"A man's most a man when he's fishinâ," leaving one to wonder
whatever man might be when he's not fishing, and therefore less of a
man. The similar notion that "a woman's most a woman when she's
reproducinâ" implies the question: What is she for the other
"lesser" 65-70 years of her life?
** Based on many studies
including the one by Smith on the Cocos-Keeling Islanders (Population
Studies, Vol. 14, No. 2, 1960, p. 94). Assuming a fertile period from 15 to
44 years, or 360 months, a mean completed fertility of 10 births at age 45 for
those marrying at age 16 or younger yields a total pregnancy time of 90 months
excluding pregnancies ending in fetal death.
*** Most sources deny
that calcium depletion takes place or cite studies with conflicting results
(see F. E. Hytten and I. Leitch, The
Physiology of Human Pregnancy, F. A. Davis Co.,
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I.Leitch, op. cit., p. 148.
28. J.M. Morris, in
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"Post-Coital Oral Contraception,'' p. 258.
29. F.E. Hytten and
30. Ibid, p. 269; M.D.
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Dynamics of Pregnancy. I.V. Fluid Accumulation,"
American Journal of Obstetrics and Gynecology, 108:999, 1970.
31.
32. M. Markarian and J.
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in Blood Coagulation and Fibrinolysis During the
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33. D.E. Reid, op. cit.;
D. Rothman, "Folic Acid in Pregnancy," American Journal of
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34. M. Lerner and O.W.
Anderson, Health Progress in the
35. Ibid., p. 33.
36. C. Tietze,
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Family Planning, No. 45, 1969, p. 6.
37. National Center for
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Part B, U.S. Government Printing Office. 1969, Table 7-5, p. 114.
38. J. Yerushalmy,
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of Infants," Human Biology, Vol. 17, No. 2, 1945, p. 65, also
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Reprinted with permission from Family
Planning Perspectives, Vol. 3, No. 1, January 1971.